Sunday 27 April 2014

MERCHANDISE IN THE TEMPLE SECTION TWO




MERCHANDISE IN THE TEMPLE 5
These financial experts were no mean men. They were the astute religious, social economical and political juggernauts of their day. Men of them occupy positions which we in our days would call Captains of Industries. These men include the scribes, the Pharisees, Sadducees and members of the priestly class.
From the physical point of view, what these men did would be seen as noble and lofty. There was nothing wrong in bringing the materials needed for sacrifice from infinity to the close reach of the people. No one can fault that act. It is a noble act, perhaps it deserves a noble peace prize.


MERCHANDISE IN THE TEMPLE 6
Lofty as this idea or principle of conducting financial transactions in the temple is, how does the LORD GOD ALMIGHTY view this act?
1 Sam 16:7
7 but the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
And what is HIS response?



MERCHANDISE IN THE TEMPLE 7
John 2:13-16
13 And the Jews' Passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.


MERCHANDISE IN THE TEMPLE 8
When men sit down to devise mischief in their hearts so that they can orchestrate wickedness against the children of GOD, they disguise their true intentions and make use of scriptural terminologies as an alibi to cover up their wickedness, they feel happy that no one is sees them.
Had they be more diligent to study the word of GOD, they should have known the injunction which says: Bread stolen and eaten in the dark places is sweet but they do not consider that the spirits of the dead are there watching them.


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